Libertarianism, like Christianity itself, has a mainstream with sensible moderates, and it has extreme ends with fundamentalists. The aim, as ever, should always be as Pascal identified it - that one "does not prove greatness by standing at an extremity, but by touching both extremities at once and filling all that lies between them".
I'm a
libertarian when it comes to free market potential, and this is on the basis
that it is clear that our values and our talents are formed through our
inter-personal relationships, not from on high by top-down State micromanagement.
The State is best when it acts to protect our liberties, our relationships and
the fruits of our labour. The free market is the canvas on which the
colours of commercial co-operation are expressed, and on which our skills,
ideas and efforts are co-ordinated - and all this is bootstrapped by abidance
to rules, as well as harnessing honesty, trust and good economic relations.
As a
Christian, my economic principles are based on the successes of the free
market - trade, innovation, supply, demand, prices, labour, productivity and
consumerism - but also in using that framework to take it to an even higher
level of personal responsibility towards others. That, I think, is the biggest
challenge in the modern globalised market, where the world is interconnected
and economically unbound by national, cultural or ethnic boundaries; it is to conflate the
qualities of the free market with the Christ-like virtues of loving God and
loving one's neighbour as oneself, on top of charity, prodigious generosity,
and helping the poor become self-sufficient and with a greater standard of
living.
Christianity
to me simply means getting one's faith right. Libertarianism to me simply means
getting one's economics right. They are not in the least bit incompatible, as
long as one doesn't become so extreme that the virtues of being caring, kind
and responsible humans are compromised in favour of an espousal of freedom that
divests us of love and grace towards fellow human beings.
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